The Sixteenth Book
That None of the Things that are, can Perish.
1.
Hermes. We must now speak of the Soul and Body, O Son;
after what manner the Soul is Immortal, and what operation
that is, which constitutes the Body, and dissolves it.
2. But in none of these is Death, for it is a conception of
a name, which is either an empty word, or else it is
wrongly called Death (by the taking away the first letter,)
instead of Immortal. [Thanatos for Athanatos.]
3. For Death is destruction, but there is nothing in the
whole world that is destroyed.
4. For if the World be a second God, and an Immortal living
Wight, it is impossible that any part of an Immortal living
Wight should die.
5. But all things that are in the World, are members of the
World, especially Man, the reasonable living Wight.
6. For the first of all is God, the Eternal and Unmade, and
the Workman of all things.
7. The second is the World, made by him, after his own
Image and by him holden together, and nourished, änd
immortalized; and as from its own Father, ever living.
8. So that as Immortal, it is ever living, and ever
immortal.
9. For that which is ever living, differs from that which
is eternal.
10. For the Eternal was not begotten, or made by another;
and if it were begotten or made, yet it was made by itself,
not by any other, but it is always made.
11. For the Eternal, as it is Eternal, is the Universe.
12. For the Father himself, is Eternal of himself, but the
World was made by the Father, ever living and immortal.
13. And as much Matter as there was laid up by him, the
Father made it all into a Body, and swelling it, made it
round like a Sphere, endued it with Quality, being itself
immortal, and having Eternal Materiality.
14. The Father being full of Ideas, sowed Qualities in the
Sphere, and shut them up, as in a Circle, deliberating to
beautify with every Quality, that which should afterwards
be made.
15. Then clothing the Universal Body with Immortality, lest
the Matter, if it would depart from this Composition,
should be dissolved into its own disorder.
16. For when the Matter was incorporeal, O Son, it was
disordered, and it hath here the same confusion daily
revolved about other little things, endued with Qualities,
in point of Augmentation, and Diminution, which men call
Death, being indeed a disorder happening about earthly
living wights.
17. For the Bodies of Heavenly things have one order, which
they have received from the Father at the Beginning, and is
by the instauration of each of them, kept indissolveable.
18. But the instauration of earthly Bodies, is their
consistence; and their dissolution restores them into
indissoluble, that is, Immortal.
19. And so there is made a privation of Sense, but not a
destruction of Bodies.
20. Now the third living wight is Man, made after the Image
of the World; and having by the Will of the Father, a Mind
above other earthly wights.
21. And he hath not only a sympathy with the second God,
but also an understanding of the first.
22. For the second God, he apprehends as a Body but the
first, he understands as Incorporeal, and the Mind of the
Good.
23. Tat. And doth not this living Wight perish?
24. Hermes. Speak advisedly, O Son, and learn what God is,
what the World, what an Immortal Wight, and what a
dissolvable One is.
25. And understand that the World is of God and in God; but
Man of the World and in the World.
26. The Beginning, and End, and Consistence of all, is
God.