The Adventures of Art son of Conn
Conn
the Hundred-Fighter son of Fedlimid Rechtmar son of Tuathal
Techtmar son of Feradach Findfechtnach son of Crimthann Nia
Nair son of Lugaid Riab Derg son of the three white
triplets, Bres and Nar and Lothar, the names of the sons of
Eochaid Find, was once at Tara of the kings, the noble
conspicuous dwelling of Ireland, for a period of nine
years, and there was nothing lacking to the men of Ireland
during the time of this king, for, indeed, they used to
reap the corn three times in the year. And his wife was
Ethne Taebfada (Long-Side) daughter of Brislinn Binn the
king of Norway. He loved her dearly. After their living a
long time together Ethne died, and was buried with honor in
Tailltiu; for Tailltiu was one of the three chief
burial-places of Ireland, which were the Fair of Tailltiu,
and the Brug beside the Boyne, and the cemetery of
Cruachan. And he was dejected on account of his wife
Ethne’s death, and it weighed so heavily on him, that he
was unable any longer to rule or govern the kingdom. And
there was lacking to Ireland at that time one thing only,
that the king of Ireland should find a helpmate worthy of
him in her stead.
One day, however, he was all alone; and he went straight
out of Tara to Benn Etair maic Etgaith. There he bewailed
and lamented his wife and helpmate. It was on that very day
the Tuatha De Danann happened to be gathered in council in
the Land of Promise, because of a woman who had committed
transgression, and whose name was Becuma Cneisgel daughter
of Eogan Inbir, that is, the wife of Labraid
Luathlam-ar-Claideb (Swift-Hand-on-Sword); and Gaidiar,
Manannan’s son, it was that had committed transgression
with her. And this was the sentence passed on her: to be
driven forth from the Land of Promise, or to be burned
according to the counsel of Manannan, and Fergus Findliath,
and Eogan Inbir, and Lodan son of Lir, and Gaidiar, and
Gaei Gormsuilech, and Ilbrec son of Manannan. And their
counsel was to banish her from the Land of Promise.
And Manannan said not to burn her lest her guilt should
cleave to the land or to themselves. Messengers came from
Labraid to the house of Angus of the Brug, his own
son-in-law; for a daughter of Labraid’s was the wife of
Angus of the Brug, and her name was Nuamaisi. It was for
this reason messengers were despatched: in order that
Becuma Cneisgel should not find a place for her head in any
of the fairy-mounds of Ireland.
Accordingly she was banished beyond the expanse of the sea
and the great deep; and it was into Ireland in particular
she was sent, for the Tuatha De Danann hated the sons of
Mil after they had been driven out of Ireland by them. The
girl had a lover in Ireland, Art son of Conn the
Hundred-Fighter, but Art did not know that he was her
lover.
As for the girl, she found a coracle (boat) which had no
need of rowing, but leaving it to the harmony of the wind
over sea she came to Ben Etair maic Etgaith. Thus was the
girl. She had a green cloak of one color about her, with a
fringe of red thread of red gold, and a red satin smock
against her white skin, and sandals of white bronze on her,
and soft yellow hair, and a gray eye in her head, and
lovely-colored teeth, and thin red lips, black eyebrows,
arms straight and fair of hue, a snowy white body, small
round knees, and slender choice feet, with excellence of
shape, and form, and complexion, and accomplishments. Fair
was the attire of that maiden, even Eogan Inbir’s daughter.
One thing only, however, – a woman was not worthy of the
high-king of Ireland who was banished for her own misdeed
When she arrived, Conn was on Ben Etair, sorrowful,
restless, and lamentful, bewailing his wife. The maiden
recognized him as the high-king of Ireland, and she brought
her coracle to land and sat down beside Conn. Conn asked
tidings of her. The maiden answered, and said that she was
come from the Land of Promise in quest of Art, whom she had
loved from afar, because of the tales about him.
And she said that she was Delbchaem daughter of Morgan. ”I
would not come between thee and thy choice of courtship,”
said Conn, ”though I have no wife.” ”Why hast thou no
wife?” said the maiden. ”My helpmate died,” replied Conn.
”What then shall I do?” said the maiden; ”is it with thee
or with Art that I shall sleep?” ”Make thine’ own choice,”
replied Conn. ”This is my choice,” said the maiden, ”since
thou dost not accept me: let me have my choice of courtship
in Ireland.”
”I see no defects in thee for which it were right to refuse
thee, unless they are concealed in thee.” Then the maiden
asked her own judgment of Conn, and it was granted her. And
they made a union, Conn and the maiden, and she bound him
to do her will. And her judgment was that Art should not
come to Tara until a year was past. Conn’s mind was vexed
because of the banishing of his son from Ireland without
cause.
After that they both set out for Tara; and the maiden left
her coracle in the clefts of the rocks in shelter and
concealment, for she knew not when she might need that
coracle again. Art was at Tara then playing chess, and
Cromdes, Conn’s druid, along with him. And the druid said,
”A move of banishment of thine, my son, and because of the
woman thy father marries thou art being banished.”
The king and his wife arrived at the place, and his son was
brought to him straightway. And Conn said to Art, ”Leave
Tara and Ireland for a year, and make thy preparation at
once, for I have pledged myself to this.” And the men of
Ireland deemed it a great wrong that Art should be banished
for the sake of a woman. Nevertheless, Art left Tara that
night, and Conn and Becuma were a year together in Tara,
and there was neither corn nor milk in Ireland during that
time. And the men of Ireland were in the greatest
difficulty about that matter; and the druids of all Ireland
were sent with the help of their science and their true
wisdom to show what had brought that dreadful evil into
Ireland.
The question was put to them, and the druids related to the
king of Tara and the nobles of Ireland the cause of the
evil: because of the depravity of Conn’s wife and her
unbelief it was sent. And it was declared, through whom
their deliverance would be possible, namely, that the son
of a sinless couple should be brought to Ireland and slain
before Tara, and his blood mingled with the soil of
Tara.
This was told to Conn, but he knew not where there was such
a boy. And he assembled the men of Ireland in one place,
and said to them, ”I will go in quest of that sinless boy;
and do you give the kingdom of Ireland to Art yonder so
long as I am away, and, moreover, let him not leave Tara
while I am absent until I come again.” Then Conn proceeded
straight to Ben Etair, and he found a coracle there.
And he was a fortnight and a month on the sea wandering
from one isle to another without knowledge or guidance save
that of trusting to the course of the stars and the
luminaries.
And seals and leviathans, and adzeheads and porpoises and
many strange beasts of the sea rose up around the coracle,
and swiftly uprose the waves, and the firmament trembled.
And the hero all alone navigated the coracle until he came
to a strange isle. He landed and left his coracle in a
secret lonely place.
And it is thus the island was: having fair fragrant
apple-trees, and many wells of wine most beautiful, and a
fair bright wood adorned with clustering hazel-trees
surrounding those wells, with lovely golden-yellow nuts,
and little bees ever beautiful humming over the fruits,
which were dropping their blossoms and their leaves into
the wells.
Then he saw nearby a shapely hostel thatched with birds’
wings, white, and yellow, and blue. And he went up to the
hostel. ’Tis thus it was: with doorposts of bronze and
doors of crystal and a few generous inhabitants within. He
saw the queen with her large eyes, whose name was Rigru
Rosclethan daughter of Lodan from the Land of Promise, that
is, the wife of Daire Degamra son of Fergus Fialbrethach
from the Land of Wonders.
Conn saw there in the midst of the hostel a little boy with
excellence of shape and form, in a chair of crystal, and
his name was Segda Saerlabraid son of Daire Degamra. Conn
sat down on the bedside of the hostel, and was attended
upon, and his feet washed. And he knew not who had washed
his feet.
Before long he saw a flame arising from the hearth, and the
hero was taken by an invisible hand which guided him to the
fire, and he went towards the fire. Then food-laden boards
of the house with varied meats rose up before him, and he
knew not who had given them to him.
After a short space he saw a drinking-horn there, and he
knew not who had fetched the horn. Then the dishes were
removed from him. He saw before him a vat excellent and
finely wrought of blue crystal, with three golden hoops
about it. And Daire Degamra bade Conn go into the vat and
bathe, so that he might put his weariness from him.
And Conn did so,... A fair cloak was thrown over the king,
and he awoke refreshed. Food and nourishment was set before
him He said that it was taboo for him to eat by himself.
And they answered that there was no taboo at all among
them, save that none of them ever ate with the other.
”Though no one has eaten,” said the little boy Segda
Saerlabraid, ”I will eat along with the king of Ireland, so
that he may not violate his taboo.” And they lay in the
same bed that night. Conn arose on the morrow, and laid
before the household his need and his trouble. ”What is thy
need?” said they. ”That Ireland is without corn and milk
for a year now.” ”Why hast thou come hither?”
”In quest of your son,” replied Conn, ”if you are willing;
for it has been told m that it is through him our
deliverance will come; namely, - that the son of a sinless
couple should be invited to Tara, and afterwards bathed in
the water of Ireland; and it is you that possess the same,
so let this young person, even Segda Saerlabraid, be given
up.”
”Alas,” said Daire son of Fergus Fialbrethach, ”we would
not lend our son for the kingship of the world; for never
did his father and mother come together except when yonder
little boy was made; and moreover our own fathers and
mothers never came together save at our making.”
”Evil is the thing you say,” said the boy, ”not to respond
to the king of Ireland; I will go myself with him.” ”Do not
say that, son,” said the household.
”I say that the king of Ireland should not be
refused.”
”If that is so,” said the household, ”it is thus we shall
let thee go from us, under protection of the kings of all
Ireland, and Art son of Conn, and Finn son of Cumall, and
the men of art, so that thou shalt come back safe to us
again.”
”All that shall be given,” said Conn, ”if I can.” As for
Conn and his coracle after having had this adventure, it
was only a sail of three days and three nights for them to
Ireland. The men of all Ireland were then gathered in
assembly awaiting Conn at Tara. And when the druids saw the
boy with Conn, this is the counsel they gave: to slay him
and mingle his blood with the blighted earth and the
withered trees, so that its due mast and fruit, its fish,
and its produce might be in them.
And Conn placed the boy he had brought with him under the
protection of Art and Finn, and the men of art, and the men
of Ireland. The latter, however, did not accept that
responsibility, but the kings accepted it at once, that is
Conn, and Finn, and Art Oenfer, and they were all outraged
as regards the boy.
As soon as they had finished this council, the boy cried
out with a loud voice: ”O men of Ireland, leave me alone in
peace, since you have agreed to slay me. Let me be put to
death, as I shall say myself,” said the boy.
Just then they heard the lowing of a cow, and a woman
wailing continually behind it. And they saw the cow and the
woman making towards the assembly. The woman sat down,
between Finn and Conn the Hundred-Fighter. She asked
tidings of the attempt of the men of Ireland, that the
innocent boy should be put to death in despite of Finn, and
Art, and Conn, ”Where are those druids?”
”Here,” said they. ”Find out for me what those two bags are
at the cow’s sides, that is, the bag at each side of her.”
”By our conscience,” said they, ”we know not indeed.”
”I know,” said she; ”a single cow that has come here to
save that innocent youth. And it is thus it will be done to
her: let the cow be slaughtered, and her blood mixed with
the soil of Ireland, and save the boy. And moreover, there
is something which it were more fitting for you to take
heed to, that is, when the cow is cut up, let the two bags
be opened, and there are two birds inside, a bird with one
leg, and a bird with twelve legs.”
And the cow was slaughtered and the birds taken out of her.
And as they were beating their wings in the presence of the
host, the woman said, ”It is thus we shall discover which
is the stronger if they encounter.”
Then the one-legged bird prevailed over the bird with
twelve legs. The men of Ireland marvelled at that. Said the
woman, ”You are the bird with the twelve legs, and the
little boy the bird with one leg, for it is he who is in
the right.
Take those druids there,” said the woman, ”for it were
better for them to die, and let them be hanged.” And the
young man was not put to death. Then the woman rose up and
called Conn aside, and spoke as follows ”Put this sinful
woman away, this Becuma Cneisgel, daughter of Eogan Inbir,
and wife of Labraid Luathlam-ar-Claideb, for it is through
transgression she has been driven out of the Land of
Promise.”
”That is good counsel,” said Conn, ”if I could put her
away; but since I cannot, give us good advice.”
”I will,” said the woman, ”for it is worse it will be; a
third of its corn, and its milk, and its mast will be
lacking to Ireland as long as she is with you.” And she
took leave of them then and went off with her son,
Segda.
Jewels and treasures were offered to them, but they refused
them. Becuma chanced to be out on the green then, and she
saw Conn’s son Art playing chess there. It was not pleasant
for Art to see his enemy. ”Is that Conn’s son Art?” said
she. ”It is indeed,” said they. ”I lay a taboo upon him,”
said she, ”unless he play chess with me for stakes.” This
was told to Art son of Conn. A chess-board was brought to
them then, and they played, and Art won the first
game.
”This is a game on thee, girl,” said Art. ”That is so,”
said she. ”And I lay a taboo on thee,” said he, ”if thou
eat food in Ireland until thou procure the warrior’s wand
which Cu Roi mac Dairi had in his hand when taking
possession of Ireland and the great world, and fetch it to
me here.” Then the girl proceeded to the dewy light-flecked
brug,’ wherein was Angus, with his dear wife at his side,
even Nuamaisi daughter of Labraid.
However, she searched most of the fairy-mounds of Ireland,
and found no tidings of the wand until she came to the
fairy-mound of Eogabal, and a welcome was given her here by
Aine daughter of Eogabal, for they were two foster-sisters.
”Thou wilt get thy quest here,” said she; ”and take yonder
thrice fifty youths with thee until thou come to the
stronghold of Cu Roi on the top of Sliab Mis.”
And they found it there, and she rejoiced. Thereupon she
set out for Tara, and she brought the wand to Art, and laid
it upon his knees. The chess-board was brought to them, and
they played. And the men of the fairy-mound began to steal
the pieces. Art saw that, and said, ”The men of the
fairy-mound are stealing the pieces from us, girl; and it
is not thou that art winning the game, but they.”
”This is a game on thee,” said the girl. ”It is so indeed,”
said the young man; ”and give thy judgment.” ”I will this,”
said she; ”thou shalt not eat food in Ireland until thou
bring with thee Delbchaem the daughter of Morgan.” ”Where
is she?” said Art.
”In an isle amid the sea, and that is all the information
thou wilt get.” Art set out for Inber Colptha; and he found
a coracle with choice equipment on the shore before him.
And he put forth the coracle, and travelled the sea from
one isle to another until he came to a fair, strange
island; and lovely was the character of that island, full
of wild apples and lovely birds, with little bees ever
beautiful on the tops of the flowers.
A house, hospitable and noble, in the midst of the island,
thatched with birds’ wings, white and purple, and within it
a company of blooming women, ever beautiful, among them
Creide Firalainn daughter of Fidech Foltlebor. A hearty
welcome was then given to him, and food set before him, and
tidings are asked of him. And he said that he was come from
Ireland, and that he was the King of Ireland’s son, and his
name was Art.
”That is true,” said Creide. After that she put out her
hand, and gave him a variegated mantle with adornments of
burnished gold from Arabia, and he put it on him, and it
was right for him. ”’Tis true,” said she, ”that thou art
Conn’s son Art and it is long since thy coming here has
been decreed.” And she gave him three kisses, dearly and
fervently. And she said, ”Look at the crystal bower.” And
fair was the site of that bower, with its doors of crystal
and its inexhaustible vats, for, though everything be
emptied out of them, they were ever full again.
He remained a fortnight and a month in that island; after
which he took leave of the girl, and related his errand.
”’Tis true,” said she, ”that is thine errand; and it will
be no little time until the maiden will be found, for the
way is bad thither, and there is sea and land between thee
and her, and, even if thou dost reach it, thou wilt not go
past it.
There is a great ocean and dark between; and deadly and
hostile is the way there, for there is a wood that is
traversed as though there were spear-points of battle under
one’s feet, like leaves of the forest under the feet of
men. There is a luckless gulf of the sea full of
dumb-mouthed beasts on this side of that wood, even an
immense oak forest, dense and thorny before a mountain, and
a narrow path through it, and a dark house in the
mysterious wood at the head of the same path, with seven
hags and a bath of molten lead awaiting thee, for thy
coming there has been fated.
And there is somewhat more grievous still, even Ailill
Black-tooth son of Mongan Minscothach. And weapon cannot
harm him. And there are two sisters of mine there, daugh-
ters of Fidech Foltlebor, Finscoth and Aeb their names.
There are two cups in their hands – a cup filled with
poison, and one filled with wine.
And the cup which is on thy right hand, drink therefrom
when thou hast need. And near at hand is the stronghold of
the maiden. Thus it is, with a palisade of bronze round
about it, and a man’s head on every stake of it, after
being slain by Coinchenn Cennfada (Dog-Head Long-Head),
save on one stake alone. And Coinchenn daughter of the king
of the Coinchinn the mother of the girl, even Delbchaem
daughter of Morgan.”
Art then set out after he had been instructed by the girl,
until he came to the crest of that hapless sea full of
strange beasts. And on all sides the beasts and great
sea-monsters rose up around the coracle. And Art son of
Conn donned his battle attire, and engaged them warily and
circumspectly. And he began to slaughter them and maim them
until they fell by him.
After that he came to the forest wild where the Coinchenn
and the wicked, perverse hags were, and Art and the hags
encountered. It was not a fair encounter for him, the hags
piercing and hacking at him until morning. Nevertheless the
armed youth prevailed over that hapless folk. And Art went
on his way using his own judgment until he came to the
venomous icy mountain; and the forked glen was there full
of poisonous toads, which were lying in wait for whoever
came there. And he passed thence to Saeb Mountain beyond,
wherein were full many lions with long manes lying in wait
for the beasts of the whole world.
After that he came to the icy river, with its slender
narrow bridge, and a warrior giant with a pillar-stone, and
he grinding his teeth on it, namely, Curnan Cliabsalach.
Nevertheless they encountered, and Art overcame the giant,
so that Curnan Cliabsalach fell by him. And he went thence
to where Ailill Dubdedach son of Mongan was.
And ’tis thus that man was: a fierce champion was he; no
weapon could harm him, or fire burn him, or water drown
him. Then Art and he took to wrestling, and they made a
manly combat, a stern, heroic, equally-sharp fight And
Ailill Dubdedach began abusing Art, and they were
haranguing one another. But Art overcame the giant, so that
his head came off the back of his neck.
After that Art wrecked the stronghold; and he seized
Ailill’s wife, and he threatened to do her injury until she
told him the way to Morgan’s stronghold and the Land of
Wonders. It was there Coinchenn Cennfada, Morgan’s wife,
was; and she had the strength of a hundred in battle or
conflict. She was the daughter of Conchruth king of the
Coinchinn. And the druids had foretold her that if ever her
daughter should be wooed, in that same hour she would
die.
Therefore, she put to death everyone that came to woo her
daughter. And it was she that had organized the hags with
the bath of lead to meet him, and Curnan Cliabsalach son of
Duscad, the door-keeper of Morgan’s house.
And it was she that had put Ailill Dubdedach in the way of
Art son of Conn, because Art would come on that expedition
to woo her daughter, as it had been foretold her. And it
was she that had contrived the venomous toads, and the icy
bridge, and the dark forest, and the mountain full of
lions, and the hapless sea gulf.
Thus came Art to the stronghold which he was in quest of,
that is, Morgan’s stronghold and pleasant it was. A fair
palisade of bronze was round about it, and houses
hospitable and extensive and a stately palace... in the
midst of the enclosure. An ingenious, bright, shining bower
set on one pillar over the enclosure, on the very top,
where that maiden was. She had a green cloak of one hue
about her, with a gold pin in it over her breast, and long,
fair, very golden hair. She had dark-black eyebrows, and
flashing grey eyes in her head, and a snowy-white body.
Fair was the maiden both in shape and intelligence, in
wisdom and embroidery, in chastity and nobility.
And the maiden said: ”A warrior has come to this place
today and there is not in the world a warrior fairer in
form, or of better repute. It is true,” said she ”he is
Art; and it is long since we have been preparing for him.
And I will go into a house apart,” said she, ”and do thou
bring Art into the bower; for I fear lest the Coinchenn may
put him to death, and have his head placed on the vacant
stake before the stronghold.”
With that Art went into the bower, and when the women-folk
saw him they made him welcome and his feet were bathed. -
After that came the Coinchenn, and the two daughters of
Fidech along with her, Aeb and Finscoth, to pour out the
poison and the wine for Art. Then the Coinchenn arose and
put on her fighting apparel, and challenged Art to combat.
And it was not Art who refused a fight ever. So he donned
his fighting gear, and before long the armed youth
prevailed over the Coinchenn; and her head came off from
the back of her neck, and he placed it on the vacant stake
in front of the fortress.
Now concerning Art son of Conn and Delbchaem daughter of
Morgan. That night they lay down merry, and in good spirits
the whole stronghold in their power, from small to great,
until Morgan king of the Land of Wonders arrived; for
indeed he was not there at the time. Then, however, Morgan
arrived, full of wrath, to avenge his fortress and his good
wife on Art son of Conn.
He challenged Art to combat. And the young man arose, and
put on his battle-harness, his pleasant, satin mantle, and
the white light-speckled apron of burnished gold about his
middle. And he put his fine dark helmet of red gold on his
head. And he took his fair, purple, embossed shield on the
arched expanse of his back. And he took his wide-grooved
sword with the blue hilt, and his two thick-shafted,
red-yellow spears, and they attacked each other, Art and
Morgan like two enormous stags, or two lions, or two waves
of destruction. And Art overcame Morgan, and he did not
part from him until his head had come off his neck.
After which Art took hostages of Morgan’s people, and also
possession of the Land of Wonders. And he collected the
gold and silver of the land also and gave it all to the
maiden, even Delbchaem daughter of Morgan.
The stewards and overseers followed him from the land, and
he brought the maiden with him to Ireland. And they landed
at Benn Etair. When they came into port, the maiden said:
Hasten to Tara, and tell to Becuma daughter of Eogan that
she abide not there, but to depart at once, for it is a bad
hap if she be not commanded to leave Tara.”
And Art went forward to Tara, and was made welcome. And
there was none to whom his coming was not pleasing, but the
wanton and sorrowful Becuma. But Art ordered the sinful
woman to leave Tara. And she rose up straightway lamenting
in the presence of the men of Ireland, without a word of
leave-taking, until she came to Benn Etair.
As for the maiden Delbchaem, the seers, and the wise men,
and the chiefs were sent to welcome her, and she and Art
came to Tara luckily and auspiciously. And the nobles of
Ireland asked tidings of his adventures from Art; and he
answered them, and made a lay.
Thus far the Adventures of Art son of Conn, and the
Courtship of Delbchaem daughter of Morgan.
SOURCE:
Ancient
Irish Tales. ed and
trans. Tom P. Cross and Harris Slover. NY: Henry Holt &
Co., 1936